Out of all the many awakenings that have been described to me, it is continuously confirmed that one of the first realisations that arises is the seeing that noone awakens. And yet we see that the majority of teachings, both traditional and contemporary, are constantly speaking to an apparent separate seeker (subject) and recommending that in order to attain enlightenment (object) they should choose to meditate, selfenquire, purify, cultivate understanding, still the mind and the ego, surrender, be honest, seek earnestly , give up seeking, do therapy, do nothing, be here now, and so on . . . the ideas are as endless and as complicated as the mind from where they are generated.
These recommendations arise from the belief that the “enlightenment” of the “teacher” has been attained or earned through the application of choice, effort, acceptance or surrender, an d that other seekers can be taught to do the same.
Of course there can be nothing right or wrong with earnest seeking, meditation, self enquiry, understanding and so on. They are simply what they appear to be. But who is it that is going to choose to make the effort? Where is the effort going to take the apparent chooser to? where is there to go if there is only oneness? If there is no separate individu al there is no volition, and so how can an illusion dispel itself?
There is no person that becomes enlightened. Noone awakens. Awakening is the absence of the illusion of individu ality. Already there is only awakeness, oneness, timeless being, radical aliveness. When the dream seeker is no more it is seen (by noone) that there is nothing to seek and noone to become liberated.
Here is oneness, the realisation of wholeness that cannot be attained or owned. This is the awakening in which the awareness of what is arises together with the dreaming of that which cannot be known. There can be a dance between dreaming and being, and in that dance there can be a retu rn to the fascination of personal ownership.
However, the realisation that the dream seeker is also oneness is liberation, the uncaused, impersonal, silent stillness which is the celebration of unconditional love. This is all there is.
There is no me or you , no seeker, no enlightenment, no disciple and no guru . There is no better or worse, no path or purpose, and nothing that has to be achieved.
All appearance is source. All that apparently manifests in the hypnotic dream of separation the world, the life story, the search for home, is one appearing as two the nothing appearing as everything, the absolute appearing as the particular.
There is no separate intelligence weaving a destiny and no choice functioning at any level. Nothing is happening but this, as it is, invites the apparent seeker to rediscover that which is . . . the abiding, uncaused, unchanging, impersonal silence from which unconditional love overflows and celebrates. It is the wonderful mystery.